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HomeTorahDeuteronomy

Ha'azinu

Parashat Ha'azinuפָּרָשַׁת הַאֲזִינוּ

Hear every aliyah of Parashat Ha'azinu chanted, follow the trope word by word, and practice until you can chant it on your own.

Portion

53 of 54

Verses

Deuteronomy 32:1-52

Length

52 p’sukim

Next read

October 9th, 2027 / 8 Tishrei 5788

Hear Ha'azinu chanted

About Parashat Ha'azinu

In Ha’azinu (“Listen”), Moses recites a poem praising God and criticizing the sins of the Israelites. He describes the misfortunes that the Israelites will face and the damage God will ultimately wreak on their oppressors. The portion ends as God commands Moses to ascend Mount Nebo, where he is to die. Ha'azinu is essentially one long poem: the Song of Moses (Deuteronomy 32:1-43), a roughly 70-line prophetic summary of the entire covenant relationship between God and Israel. Its great theme is divine justice and patience set against human disloyalty: God is repeatedly called "the Rock" (Tzur), faithful and perfect in His ways, while Israel is warned that once settled and prosperous it will grow complacent and rebel ("Jeshurun grew fat and kicked"). The poem moves through ingratitude, punishment, and God's "hiding of His face," before turning to restraint, vengeance on Israel's oppressors, and ultimate redemption. It also opens with a call to memory ("Remember the days of old") and is framed as a perpetual witness that Israel is commanded to learn and teach to its children.

The readings

Next read on October 9th, 2027 / 8 Tishrei 5788.

Annual Reading

Open the full reading →

Shabbat Mincha reads the beginning of Parashat Vezot Haberakhah.

When it’s read

Each Shabbat this portion falls on, and the years its reading is not the ordinary one.

The Haftarah

When the standard Ha'azinu Haftarah is read, it is 2 Samuel 22:1-51, David's song of deliverance (nearly identical to Psalm 18), and this same selection is used in both Ashkenazi and Sephardi communities. The connection is poetic and biographical: both are great songs sung near the end of a leader's life, both celebrate God's protection, and both repeatedly invoke God as a saving "Rock" (Tzur). In practice, however, Ha'azinu most often falls on Shabbat Shuva (the Sabbath between Rosh Hashanah and Yom Kippur), and in those years the special Shabbat Shuva Haftarah is read instead, beginning with Hosea 14:2-10. In most Ashkenazi communities the Shabbat Shuva reading continues with Joel 2:15-27, while many Sephardi communities continue with Micah 7:18-20.

Notable passages and verses

Ha'azinu is famous as the "Song of Moses" and is written in Torah scrolls in a distinctive two-column poetic layout, with parallel half-verses set side by side. Among its best-known verses are Deuteronomy 32:4 ("The Rock, whose work is perfect, for all His ways are justice"), 32:7 ("Remember the days of old, consider the years of many generations"), and 32:11, the tender image of God as an eagle that "stirs up its nest, hovers over its young, and spreads its wings." The word "Tzur" (Rock) for God recurs throughout the song. It is also one of the shortest weekly portions, spanning only Deuteronomy 32 (52 verses), and it most often coincides with Shabbat Shuva, the "Sabbath of Return" during the Ten Days of Repentance.

Frequently asked questions

What is parashat Ha'azinu about?

Ha'azinu ("Give ear" or "Listen") is built around the Song of Moses (Deuteronomy 32:1-43), a poem Moses recites to all Israel on the last day of his life. It praises God as the faithful "Rock," warns that Israel will one day grow complacent and rebel, describes the punishment and reconciliation that will follow, and promises ultimate redemption and vengeance on Israel's oppressors. The portion closes with God commanding Moses to ascend Mount Nebo to view the Promised Land and die there.

What is the haftarah for Ha'azinu?

The standard Haftarah for Ha'azinu is 2 Samuel 22:1-51, David's song of deliverance, read in both Ashkenazi and Sephardi communities. However, Ha'azinu usually falls on Shabbat Shuva (between Rosh Hashanah and Yom Kippur), and in those years the special Shabbat Shuva Haftarah is read instead, opening with Hosea 14:2-10; in most Ashkenazi communities it continues with Joel 2:15-27, while many Sephardi communities continue with Micah 7:18-20.

What are the themes of Ha'azinu?

The central themes are divine justice and patience versus human disloyalty: God is the faithful "Rock" (Tzur) whose ways are just, while Israel is warned it will grow prosperous and ungrateful ("Jeshurun grew fat and kicked"). The poem moves through rebellion, punishment, God's "hiding of His face," and finally restraint, redemption, and judgment on Israel's enemies. It also stresses remembering history and serves as a perpetual witness Israel must teach to its children.

Why is Ha'azinu called the Song of Moses?

Ha'azinu is called the Song of Moses because most of the portion is a poem (Deuteronomy 32:1-43) that Moses sings to the people near the end of his life. In a Torah scroll it is written in a distinctive two-column poetic format, with parallel lines set side by side, which visually sets it apart from ordinary narrative text.

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