Rishon
רִאשׁוֹן
13 p’sukim
Hear every aliyah of Parashat Lech-Lecha chanted, follow the trope word by word, and practice until you can chant it on your own.
Portion
3 of 54
Verses
Genesis 12:1-17:27
Length
126 p’sukim
Next read
October 24th, 2026 / 13 Cheshvan 5787
Lech-Lecha (“Go Forth”) recounts Abraham’s (here known as Abram) first encounter with God, his journey to Canaan, the birth of his son Ishmael, the covenant between him, his descendants, and God, and God’s commandment to circumcise the males of his household. Lech-Lecha (Genesis 12:1–17:27) is the third weekly portion in the annual Torah cycle and marks a theological turning point: God shifts from relating to humanity collectively (through Creation, the Flood, and Babel) to forging a particular, lasting relationship with one individual and his lineage. Its central thread is the founding covenant between God and Abraham, in which God promises to make him a great nation and to give the land of Canaan to his descendants. Recurring sub-themes include faith and obedience tested through trials (leaving home, famine, war, and barrenness), the transformation of identity signaled by the name changes from Abram to Abraham and Sarai to Sarah, and episodes such as the separation from Lot, Lot's rescue and the meeting with Melchizedek, and the "Covenant Between the Pieces" (brit bein ha-betarim). Many commentators read it as the foundation of Jewish peoplehood.
Next read on October 24th, 2026 / 13 Cheshvan 5787.
Annual Reading
Open the full reading →Rishon
רִאשׁוֹן
13 p’sukim
Sheini
שֵׁנִי
11 p’sukim
Sh'lishi
שְׁלִישִׁי
14 p’sukim
R'vi'i
רְבִיעִי
20 p’sukim
Chamishi
חֲמִישִׁי
10 p’sukim
Shishi
שִׁשִּׁי
37 p’sukim
Sh'vi'i
שְׁבִיעִי
21 p’sukim
Maftir
מַפְטִיר
4 p’sukim
Haftarah
הַפְטָרָה
21 p’sukim
Rishon
רִאשׁוֹן
3 p’sukim
Sheini
שֵׁנִי
6 p’sukim
Sh'lishi
שְׁלִישִׁי
4 p’sukim
R'vi'i
רְבִיעִי
7 p’sukim
Chamishi
חֲמִישִׁי
4 p’sukim
Shishi
שִׁשִּׁי
7 p’sukim
Sh'vi'i
שְׁבִיעִי
7 p’sukim
Maftir
מַפְטִיר
3 p’sukim
Alternate Haftarah
הַפְטָרָה
9 p’sukim
Rishon
רִאשׁוֹן
9 p’sukim
Sheini
שֵׁנִי
7 p’sukim
Sh'lishi
שְׁלִישִׁי
4 p’sukim
R'vi'i
רְבִיעִי
4 p’sukim
Chamishi
חֲמִישִׁי
6 p’sukim
Shishi
שִׁשִּׁי
10 p’sukim
Sh'vi'i
שְׁבִיעִי
5 p’sukim
Maftir
מַפְטִיר
5 p’sukim
Alternate Haftarah
הַפְטָרָה
14 p’sukim
Rishon
רִאשׁוֹן
6 p’sukim
Sheini
שֵׁנִי
3 p’sukim
Sh'lishi
שְׁלִישִׁי
7 p’sukim
R'vi'i
רְבִיעִי
6 p’sukim
Chamishi
חֲמִישִׁי
11 p’sukim
Shishi
שִׁשִּׁי
6 p’sukim
Sh'vi'i
שְׁבִיעִי
4 p’sukim
Maftir
מַפְטִיר
4 p’sukim
Alternate Haftarah
הַפְטָרָה
9 p’sukim
Rishon
רִאשׁוֹן
3 p’sukim
Sheini
שֵׁנִי
6 p’sukim
Sh'lishi
שְׁלִישִׁי
4 p’sukim
Shabbat Mincha reads the beginning of Parashat Vayera.
Each Shabbat this portion falls on, and the years its reading is not the ordinary one.
10 Cheshvan
13 Cheshvan
13 Cheshvan
8 Cheshvan
11 Cheshvan
13 Cheshvan
8 Cheshvan
11 Cheshvan
13 Cheshvan
8 Cheshvan
8 Cheshvan
In most Ashkenazi and Sephardi communities the Haftarah for Lech-Lecha is Isaiah 40:27–41:16, and the standard annual reading is the same across both rites. It is paired with the portion because it explicitly invokes Abraham: Isaiah 41:8 names Israel as "the seed of Abraham My friend," tying the exiles directly to the patriarch of Lech-Lecha. Thematically both readings emphasize faith and divine faithfulness: just as Abraham went forth trusting God, the prophet reassures the despairing Babylonian exiles that God remains faithful to His covenant and will renew their strength. Rabbinic tradition (including Rashi) further reads Isaiah 41:2's "one from the east" as an allusion to Abraham's journey, though this is a midrashic interpretation rather than the plain text. Congregations following the triennial cycle may read different alternate passages, so practice can vary.
The opening verse, Genesis 12:1, "Lech lecha me-artzecha..." ("Go forth from your land, from your birthplace, and from your father's house, to the land that I will show you"), is among the most famous calls in the Torah and gives the portion its name. Genesis 15:6, "And he believed in the LORD, and He counted it to him as righteousness," is a celebrated verse on faith. The portion also contains two foundational covenant texts: the Covenant Between the Pieces (Genesis 15), which foretells the descendants' enslavement and eventual redemption, and the commandment of circumcision, brit milah (Genesis 17), given as the sign of the covenant. Notable details include Abram setting out for Canaan at age 75 and the birth of Ishmael through Hagar when he is 86. From the Haftarah, the image "they shall mount up with wings as eagles" (Isaiah 40:31) is also widely known. Lech-Lecha is read on an ordinary Shabbat with no special liturgical status.
Lech-Lecha (Genesis 12:1–17:27) follows Abraham (at first called Abram) from God's call to "go forth" from his homeland to the land of Canaan. It covers God's promise to make him a great nation, the founding covenant between God and Abraham, the birth of Ishmael through Hagar, the name changes from Abram to Abraham and Sarai to Sarah, and the commandment of circumcision as the sign of the covenant. Many see it as the moment God turns from humanity as a whole to one family and its lineage.
In most Ashkenazi and Sephardi communities the Haftarah for Lech-Lecha is Isaiah 40:27–41:16, and the standard annual reading is the same across both rites. It is chosen because Isaiah 41:8 calls Israel "the seed of Abraham My friend," directly linking the prophet's words of comfort to the patriarch of the portion. Congregations following a triennial cycle may read alternate passages.
The central theme is the founding covenant between God and Abraham, including the promises of land and descendants and the "Covenant Between the Pieces." Closely related themes are faith and obedience tested through trials, the transformation of identity reflected in the name changes from Abram to Abraham and Sarai to Sarah, and the shift from God relating to humanity collectively to forging a particular bond with one lineage, often viewed as the foundation of Jewish peoplehood.
The name comes from the portion's opening words in Genesis 12:1, "Lech lecha" ("Go forth" or "Go for yourself"), God's command to Abram to leave his land, birthplace, and father's house for the land that God would show him. Torah portions are traditionally named for a distinctive early word, and this famous call gives Lech-Lecha its name.
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